Lent comes around every year, and it is a good thing! We are all called to continually be renewing our faith and growing in our relationship with Jesus Christ and with one another. We are called to be better Christians today than we were yesterday, and better tomorrow than we are today. This call to ongoing conversion can be described in the word, Metanoia. Metanoia is a Greek word the Gospels use for that two-fold process of turning from sin and toward God.
Along with us adults, children first need to hear again and again the proclamation of the Good News, “the mighty works of God” (Evangelization in the Modern World, Pope Paul VI, 15). If our faith is alive, it will be aroused again and again as we mature as disciples.
What experiences can arouse the faith of children? Our faith formation classes in school and in the parish are a vital source of those faith experiences. We aim to make the most of the time we spend with our students and their families. Having programs and resources like Be My Disciples and Blest Are We Faith in Action, gives us the tools to be systematic about providing the content for formation that is ongoing. Download a worksheet on Repenting for Lent that works for multiple age groups.
Having Mercy on Ourselves. Growth and change can be hard. Along with teaching children about repentance and renewal, we need to teach them to be patient with themselves when they sometimes fail to be kind and loving. God is gentle with people, and we need to be gentle with ourselves. Teach children that God loves their efforts to do better each day.
Nurture Hope for Human Nature. We can change, and so can other people. Research has found that children who have a belief that people have the potential to change are more likely to show resilience when things get tough. Compared to kids who believe that bullies will always be bullies and victims will always be victims, kids who believe that people can change report less stress and anxiety, better feelings about themselves in response to social exclusion, and better physical health.
Testimonies to Growth. Stories from the Bible, like the parable of the Prodigal Son (Luke 15:11-32), teach children that God is always eager and waiting to receive back one who wants to change. Not every saint started out saintly, either. Some people whom we revere today changed their lives to follow Jesus: St. Ignatius of Loyola, St. Augustine of Hippo, Servant of God Dorothy Day.
Dramatize Metanoia. In the story of the Prodigal Son in Luke 15:11-32) the son rashly wastes his inheritance, but the loving father, like God, welcomes him back when he repents and changes his life (metanoia). Read the parable as a class. A short video of the story is available with the Blest Are We Faith in Action, Grade 4, Unit 4 in Flourish (you will need to be logged into your account to see this). Ask for volunteers to portray each of the characters in their own words. Ask the rest of the class for their reactions and lessons they take away from seeing the story in action.
As the next school year comes closer, begin to plan for better parent meetings. Demonstrate that you value parents as co-missioners in passing on the faith. Communicate in words and deeds that Jesus—through you—loves them and is listening to them. Prepare a comfortable and attractive meeting space. If your parent meetings are in a classroom, rearrange the desks into friendly circles or provide adult-sized chairs. Have a meaningful opening and closing prayer.
Make the meeting a conversation rather than a lecture. Provide opportunities for parents to talk to you and to one another about questions that matter. Some conversation starters:
Blest Are We Faith in Action Director’s Resource, pp. 71-72, has more plans for parent gatherings.
Resources for supporting parents and families. Your faith formation programs have excellent resources for engaging with parents and helping them share the Good News at home.
Not all parents will be as engaged as you hope. Your students come from homes with a wide variety of church practice and affiliation. Yet, their parents have chosen your Catholic school or parish program to be their partner in guiding their children’s moral and faith development. We need to walk alongside parents with humility and patience and develop what Pope Francis has called a “spirituality of accompaniment.” Given time and encouragement, parents who have spent years on the edges of parish life may be inspired to become more actively involved.
Celebrate each step parents take toward a stronger family life and deeper faith. Pope Francis said that he dreams of a Church with its arms wide open—like the arms of the father of the Prodigal Son—where there is a place for others, no matter what is happening in their lives (The Joy of the Gospel, no. 47). Let this also be our dream for the parents of our students.
Give students a solid foundation to put faith into action!
RCL Benziger is your Complete Solution for distance, hybrid, and classroom learning, providing you with engaging, high-quality Catholic religious education resources for the classroom and the home. We are committed to providing outstanding resources for students, teachers, and families no matter what learning environment you find yourself in.
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The Blest Are We Faith in Action religious education program engages children, youth, and their families in learning what Catholics believe, how Catholics worship, how Catholics pray, and how Catholics live. Our technology-enhanced learning resources, including eGuides, eBooks, eAssessments, and online chapter reviews, expand student learning opportunities and teacher flexibility.
Like most parents, when my children were growing up, I did a lot of watching and waiting. I think the waiting was harder of the two. It involves a certain amount of trust to overcome any doubt or fear, which may be part of the wait.
We lived close to a neighborhood park, which my sons liked to frequent. They would get together with their friends and ride, as a group, down to the small creek running through the park, race their bikes down a sloped path, play sports, or get into whatever mischief young kids do when they are enjoying a bit of freedom.
Nevertheless, as dusk started to fall, I would take my place on the street corner behind my house and peer down the road into the park, anxiously waiting for a sign of furious pedaling that would bring them all home safely.
I often felt like the father looking off into the distance for any sign of the prodigal son, except this was a frequently recurring scene, and I spent much time worrying.
I am reminded of this experience every Advent, not only because Advent is a time of watching and waiting, but because my most difficult times of waiting always seemed to be at night, especially when grown-up children started driving the car.
During his homily in St. Peter’s Basilica on the first Sunday of Advent, Pope Francis underscored that Advent is a time of “God’s closeness and our watchfulness.” He continued, saying, “It is important to remain watchful because one great mistake in life is to get absorbed in a thousand things and not to notice God,” then sharing the worlds of St. Augustine, “Timeo Iesum transeuntem” (I fear that Jesus will pass by me unnoticed).
“Having to be watchful, however, means it is now night,” said the Holy Father. “Yes, we are not living in broad daylight, but awaiting the dawn, amid darkness and weariness.”
Weariness is such a powerful word to describe how most of us feel, having traveled so long through this pandemic and having no specific end in sight. However, I imagine Mary and Joseph suffered from a similar weariness as they traveled the long road from Nazareth to Bethlehem, expecting the birth of their child at any time and then to be turned away from the inn when they needed a clean and safe place the most. They may have lost hope if not for their faith in God.
“The light of day will come when we shall be with the Lord,” Pope Francis reminds us. “Let us not lose heart: the light of day will come, the shadows of night will be dispelled, and the Lord, who died for us on the cross, will arise to be our judge. Being watchful in expectation of his coming means not letting ourselves be overcome by discouragement. It is to live in hope.”
“Once upon a time” … when we hear these words we know what’s coming – a story.
Our ears perk up, our brains snap to attention, and our expectation, even if it is subconscious, is an experience of connection, meaning, and imagination.
The need to share stories is part of human nature and is documented from earliest times of human existence in ancient cave paintings and engravings from all over the world.
The stories expressed by our ancient ancestors were meant, not just as a lesson for those who would read them, but as an expression of who the artists were, as a people and as individuals. These pictographs reveal, ‘This is how we live, this is what we value, these are the things that bring us to action and to rest.’
Whether stories are told through art, the written word, music, dance, or some other creative expression, the effect on those who experience them is the same.
Neuroscientists and psychologists explain that a compelling story can cause the release of the neurochemical oxytocin in the brain, affecting our beliefs, behavior, and attitudes. Basically, the release of oxytocin makes us feel good, safe, and social.
Today, in our era of extreme marketing, the most effective story-telling is treasured as a means of product branding. Advertising, including commercials, are mini-stories meant not just to move viewers emotionally, but to move them to action – to buy whatever product is being sold.
Take for example an explanation by a marketing firm of how a relatively new, young company has grabbed a several billion dollar share of the market for their product by using story: “Using short vignettes of a man having more time to cook breakfast because he cut down on shaving time or a man spending a weekend alone at a lake house, they have captured moments that make viewers connect and feel things. They keep their story simple – the picture of a simple guy with a rich life.”
Jesus clearly understood the power of story. His method of teaching with parables planted the seeds for a faith that would become the largest in the world, even though the message he was trying to impart was often contrary to the status quo of his time. He used parables filled with familiar images and characters to whom listeners could relate.
Jesus told his stories to help his listeners understand his transformative message and to enable them to follow his way to his Father – to love God above all things and to love others.
We can imagine him sitting around the campfire on a chilly night in Galilee, perhaps eating figs, bread, and honey, and relaxing after a long day of preaching when the disciples ask him, “Lord, what is the kingdom of heaven like?” He thinks about it for a minute and then replies, “Once upon a time, there was a mustard seed. It was the tiniest of seeds that God ever created. But one day, a man planted the tiny mustard seed in the soil, and it grew into the greatest of shrubs and became a great tree so that the birds of the air could take shelter in its branches and make nests in its shade.” (ref. Mark 4:30-32 or Luke 13:18-19)
Of course, Jesus didn’t use the words, “Once upon a time.” But, he did speak of something all the disciples were familiar with, the mustard seed. His simple stories resonated with the disciples and with those who listened to him preach.
It’s unlikely that most people who are listening to Jesus’ story ever thought of the mustard seed as anything more than something to plant and grow. But, through the use of story, Jesus used familiar images to help people see things in a new, richer light.
His stories were meant to nurture “Aha” moments and to deepen understanding of challenging spiritual and moral principles. He was able to foster this learning in his disciples because he was brilliant at knowing his audience. He understood that not all people are at the same level of faith, maturity, or intellect.
Our young people are being inundated with stories daily, many of which are not in their best interest spiritually, morally, or emotionally, but which can have a profound effect on their way of thinking and behaving. We need to counteract those stories with stories of our own; stories of our faith, stories of love, forgiveness, hope, and resurrection.
So, how can we follow in the storyteller footsteps of Jesus, particularly in our classrooms? In addition to using resources like RCL Benziger’s Stories of God’s Love, Blest Are We, or Be My Disciples, we can learn to be storytellers and help our children to be storytellers, as well.